In a spiritual contest between Yahweh and the gods of Ammon (Exod. Through this entire episode Yahweh’s silence is deafening.The Emergence of a Candidate (11:1–3). Fifth, he rebuked the Ephraimites for threatening him.
If the first sense had been intended, one would have expected the narrator to use ṣārâ, “distress,” as in v. 14. It is conceivable that in his travels he had many contacts and had learned much from the neighboring/oppressing Ammonites. The Gileadites struck them down because the Ephraimites had said, “You Gileadites are renegades from Ephraim and Manasseh.” 5The Gileadites captured the fords of the Jordan leading to Ephraim, and whenever a survivor of Ephraim said, “Let me cross over,” the men of Gilead asked him, “Are you an Ephraimite?” If he replied, “No,” 6they said, “All right, say ‘Shibboleth.’ ” If he said, “Sibboleth,” because he could not pronounce the word correctly, they seized him and killed him at the fords of the Jordan. A third possibility is that the Ammonites had adopted the worship of Chemosh by this time.11:25-27. because of an inadequate view of God & his Word, Contrast between Jephthah and his Daughter’s faith, Did he kill her…..or did he Dedicate her to perpetual virginity. He concretizes the issue by referring to the villages of Heshbon and Aroer and the cities along the Arnon.
There is ample evidence that child sacrifice was indeed practiced in Israel (Ps. When a person becomes a Christian, he is vowing or committing himself to Jesus Christ.
8:20: “that our king may … go out before us and fight.” In both cases, even though God gave them the permission they sought, the request was improper. If Jephthah’s vow follows the stereotypical form of Israelite vows in general, then the relationship between condition and consequence is quite extraordinary.
On the other hand, as Soggin observes, Jephthah’s statement finds an approximate analogue in the Mesha Inscription referred to earlier. Line 10 asserts, “Now the men of Gad had dwelt in the region of Ataroth since time immemorial [mʿlm].” Surely Jephthah knew that the Israelites had lived in this area for generations. Jephthahs daughter joins Isaac as a picture of the For eighteen years they oppressed all the Israelites on the east side of the Jordan in Gilead, the land of the Amorites. It also seeks the remediation that chastening brings, because genuine contrition pursues holiness.11:1 mighty man of valor. Though the narrator leaves her nameless, in his mind she was obviously a special child, a perfect foil for her ambitious and calculating father. 132:2–5; Acts 18:18). In the land of Tob (probably north of Ammon and east of Manasseh) he gathered around himself a group of adventurers (v. 3, probably meaning “a band of brigands”).11:7-11. 1:5), and the Philistines’ was Dagon (Jud. . This aspect of divine judgment is referred to in the case of Samson (16:20), as well as the warnings of Prov.
21:13), while Ammon’s western boundary was Jazer (v. 24), close to Rabbath-ammon. Gilead after he won a military victory by making a formal and solemn oath with the Lord as witness (v. 10). Accordingly, one’s personal shalom is brought about by promoting the shalom of those in one’s charge.Finally, in this account we witness the power of the spoken word, for ill or for good. Jephthah, more gifted with words than any other character in the book, trapped himself in his own speech. – Israel had lived in
So Israel stayed at Kadesh. 27I have not wronged you, but you are doing me wrong by waging war against me. They had challenged his leadership. They took it from the Ammorites who
Far from robbing the territory of Gilead from the Ammonites, the latter were completely out of the picture when the Israelites had first arrived on the scene. Jephthah showed his faith that it was God who gave him victory. The following votive inscription is typical:To our lady, to Tanit, the face of Baʿal and to our lord, to Baʿal Hammon that which was vowed (by) PN son of PN, son of PN because he [the deity] heard his [the dedicant’s] voice and blessed him.For these people vows to sacrifice children were not rash or impulsive but deadly serious expressions of devotion. Jephthah was so determined to achieve victory over the Ammonites that he was willing to sacrifice his own child to gain a divine guarantee. 1:2; Jer. 11:34 his daughter, coming out to meet him. Testament Sermons Once again Israel encounters “the awesome fact of God’s continued compassion in spite of their continual weakness”. 23:13). See 11:11; 20:1.
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