By the end of the book, we see that “Job is now the kind of person who, no matter what comes, good or bad, he can trust God’s wisdom.” He is a tried and tested person of faith, and perhaps this experience has gotten him a little closer to understanding the deep complexities of the universe. It helps us to think of him, not as a one-dimensional character who had this incredible tenacity to endure hardship, but as a real person who honestly didn’t deserve the suffering he was experiencing. The Book of Job tells how one man suddenly awakened to the anarchy rampant in the world, yet his attachment to God outlived the ruin of his tidy system. By the end of the book, we see that God has given Job double what he had before. God asks Job if he understands how the world works, or how to take care of it and keep it running. Job is part three of the wisdom literature of the Bible, which is made up of Proverbs, Ecclesiastes, and finally Job.
Her experience in ministry, an extensive amount of which was garnered overseas, gives her a unique perspective on the global church. Megan is passionate about seeking and proclaiming the truth. The video gives a succinct explanation of the plot of the book, which is helpful considering the poetic language with which the book was written. Jesus never said anything about hedges. This answer leaves Job in a place of humility.
Throughout the book, Job, his wife, and his friends speculate on why he, an upright man, is suffering. Learn exactly what happened in this chapter, scene, or section of Bible: The Old Testament and what it means. The book of Job has been widely given the theme of patience and we see this mentioned in the New Testament book of James. Understanding the Book of Job. She has the longsuffering and altruistic nature of foreign friends and missionaries to humbly thank for this experience. One of the observations the makers of the video offer is that Job is on an emotional roller coaster.
Introduction To The Book.
Ecclesiastes has a more tempered, humble, and borderline cynical view of the world and justice in particular. (Ver 1.3) This is Part 1 of a series about understanding the Book of Job. I won’t narrate the complete story, but in summary Job had to go through tremendous calamities.
If you haven’t read this Old Testament book, you’ve missed out on a major part of the Jewish spiritual understanding of pain and suffering. Job wasn’t being punished in the first place, and him getting everything back isn’t a reward. In the following video, the book of Job is examined and the theme is presented that even though we don’t understand why some suffering and hardship exist, God is still wise and just. Though we cannot be certain, Job may have lived during the time of Jacob or shortly thereafter.
When she’s not writing, Megan likes to explore God’s magnificent creation. Some Bible scholars debate whether he was an actual person or legend, but Job is mentioned as a historical figure by the prophet Ezekial (Ezekial 14:14, 20) and in the book of James (). First it’s necessary to understand the context of Job. In Proverbs, we are told that God is wise and just. If you enjoyed this video from the Bible Project, you’ll like these as well: Megan Briggs is a writer and editor for churchleaders.com. You get what you deserve. What the Book of Job Teaches Us About Unexplainable Suffering, Biden Plans to Reverse Trump’s Pro-Life Policies—But There Is Also Good News, Masks Are Now Required at Churches in Arkansas, Study: Members of the Armed Services Find ‘Powerful’ Comfort in the Bible, Tim Keller Shares Encouraging Cancer Update, Redemption Church and Relentless Church Settle Dispute in Mediation, The Dumbest Things I Ever Did as a Pastor, 100 Great Ideas for Your Fall Festival for Families, Emmanuel Acho Has an Uncomfortable Conversation with Police Officers, Dr. Tony Evans: You Can’t Love God and Hate Your (Democrat/Republican) Brother or Sister. First it’s necessary to understand the context of Job. The Book of Job: The makers of the Bible Project have made an animated video that explains the theme behind one of the most complex books of the Bible. If we could see and comprehend the whole thing, perhaps we would understand why we are suffering. However, the video emphasizes we shouldn’t think of this occurrence as Job passing a test and God rewarding him for it. Then…his life unraveled. © 2019 churchleaders.com, All rights reserved. Consider these quotes: “Tomorrow, if all literature was to be destroyed and it was left to me to retain one work only, I should save Job.” (Victor Hugo) “…the greatest poem, whether of ancient or modern literature.” (Tennyson) The book of Job opens in verse one by telling us that Job was a blameless, upright man who feared God and turned away from evil. Job asks God to come explain his actions (or lack thereof) concerning him. The writer of Ecclesiastes seems to be telling us the world isn’t always fair; life is oftentimes difficult and hard to comprehend. Abi, I encourage you to filter your understanding of the book of Job through Jesus, rather than vice versa. It’s much too big for him. Job didn’t have perfect revelation of the Father; neither did the author of Job. Francis Chan: What Is the Key to Unity in the Church? A summary of Part X (Section11) in 's Bible: The Old Testament. Reflections on Suffering from the Book of Job 437 gested that theodicy is the theme of the Book of Job.5 If this is so, then the emphasis of the book is not totally on the man Job and his suffering, though he and his suffering are certainly central, but also on God Himself and His relationship to His supreme cre- ation. The intention behind God’s response seems to be to demonstrate to Job that he couldn’t comprehend the complexity of the reality God manages even if he wanted to.
Throughout the book, the following theme emerges: The wicked will be punished and the righteous rewarded.
The book of Job does not mention the Mosaic Law; indeed, Job’s daughters were equal heirs with his sons, and Job himself, though not a priest, offered sacrifices—things not possible under the Law (Leviticus 4:10; Numbers 27:8).
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