western vs eastern concept of self

Clearly any such concerns would vanish instantly upon realizing the water-nature of the ocean, and its oneness with it. This paper analyzes the myths of the Vedas and the Upanishads in the East, and Mesopotamian and Semitic myths in the West to come to the conclusion that the notions of the self in the Eastern and Western traditions purported by Alan Watts are in fact correct. Comparison of Western and Eastern Concepts of Self Western Eastern Duality- you are distinct from other persons Other persons are part of your self Talk about their personal attributes Talk about their social roles Highlights personal achievements Keeps a low profile and avoid boastfulness Individualistic- focus on the person Collectivistic- group and social relations are more important …

The Buddhist notions of the self are derived from the teachings of Siddhartha Gautama, better known as Shakyamuni Buddha, or simply Buddha (“the one who is awake”), after his experience of enlightenment under the bodhi tree over 2,500 years ago. Not only are human beings declared to lack a soul or self, but so is everything else: rivers, mountains, this paper, and your pencil, all lack a separate self. The wave has no separate “self,” no reality apart from the water. This can be grasped best with another metaphor, often found in Buddhist literature. 23, pp. A fist. Richard C. Page. For discussions you are welcome to join the. The Effect of Four Years of Participation in a Tibetan Buddhist Retreat on Perceptions of Physiological and Psychological Well‐Being. Daniel N. Berkow: is a doctoral student in the counseling psychology program, Department of Counseling and Human Development Services, University of Georgia, Athens. The Journal of Transpersonal Psychology, 24, 151-180. Fromm, E. (1964). 1 (2012) New York: Harcourt, Brace & World. Eastern psychotherapy attempts to dissolve the experience of the self-as-separate entity and replace it with a feeling of interconnectedness, the non-self or selfless Self implied in the Buddhist concept of anatta. 1, In Search of the Self: Eastern versus Western Perspectives, Derek C. Wolter, Oglethorpe UniversityFollow. Just like the term “fist” is a convenient label to designate a particular (and transient) arrangement of the fingers, the term “self” or “I” is nothing but a label for an impermanent arrangement of the, The psychological insights of the Buddha were explicated by a number of commentators after him.

By extension, it is making a thing out of a form, a shape, a configuration, a. Buddhist training consists largely of short-circuiting the reification process, by using non-verbal, non labeling experiential practice (such as meditation) to become “awakened” to the “as-it-is-ness” of inexpressible reality. Successively taking away the windshield, a door, a piston, a bolt, the radiator cap, and continuing until the last piece of metal, plastic, glass, or rubber has been removed, one would never find the part which, if removed, transforms what remains into a non-car. Now all we have is a pile of parts—where is the car? In the same way, all human problems and suffering disappear when the illusion of a separate self is eliminated. In B. Engler, Personality theories: An introduction (5th ed., pp. Each skandha is in turn a transient pattern formed by the interaction of the other four.

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