Like most East Asian countries, Japan as a whole tends to have a more collectivist and holistic mind-set. Growing rice requires far greater cooperation: it is labour-intensive and requires complex irrigation systems spanning many different farms. Hokkaido’s story is just one of a growing number of case studies exploring how our social environment moulds our minds. Talhelm said he was first inspired by his own experiences in the country. 5 Cultural Differences between East and West 1. And by guiding our attention, this narrow or diverse focus directly determines what we remember of a scene at a later date.
There is no need to resubmit your comment. “Not a leaf was stirred, not the chirping of a bird or a living thing.” It was, he thought, a timeless place, straight out of pre-history. Join 800,000+ Future fans by liking us on Facebook, or follow us on Twitter, Google+, LinkedIn and Instagram. As a simple example, imagine that you see a picture of someone tall intimidating someone smaller. The Eastern philosophy is drawn much more into groups or society or people’s actions and thoughts as one in order to find meaning in life as they try to get rid of the false “me” concept and find meaning in discovering the true “me” in relation to everything around them, or as part of a bigger scheme. Without any additional information, Westerners are more likely to think this behaviour reflects something essential and fixed about the big man: he is probably a nasty person. In many cases, the consequences are broadly as you would expect. Ethics is based on behavior, and dependence is from the inside to the outside. Please note: comment moderation is enabled and may delay your comment. Western philosophy, on the other hand, is based on self-dedication to be of service to others. Similarities and differences in society. Could these differences translate to a more collectivist or individualistic mindset? People in more collectivist societies tend to be more ‘holistic’ in the way they think about problems, focusing more on the relationships and the context of the situation at hand, while people in individualistic societies tend to focus on separate elements, and to consider situations as fixed and unchanging. Interestingly, this lines up quite well with the east; simplicity is the key. The fact is that the Universal is not derived from observation of particulars; the Universal can exist even without there being particulars. When asked about their competence, for instance, 94% of American professors claimed they were “better than average”. Apart from geographical locations, these two parts of the world have differences in their way of life and the approach to life in general.
People living in individualistic societies may also put more emphasis on personal choice and freedom. The difference is the “I” of the West, and the “We” of the East, as one focuses on finding truth and meaning. In the East, the exact opposite concepts are accepted. These diverse ways of viewing the world are embedded in the culture’s literature, education, and political institutions, so it is perhaps of little surprise that those ideas have been internalised, influencing some very basic psychological processes.
The reason behind it is the difference between Eastern and Western philosophy. The participants were also asked to take a social reasoning test, which asked them to discuss a baseball player using performance-enhancing drugs.
Since the 'discovery' of eastern philosophy by western explorers and scholars in the 18th and 19th centuries CE, there has been an arbitrary division maintained, especially in colleges and universities, between 'western philosophy' and 'eastern philosophy' as though these two systems present radically different views of the world. Another (counterintuitive) idea is that the contrasting mind-sets are an evolved response to germs. Let us take a deeper look into more of the aspects or problems or issues these two philosophies try to make sense of. What would you say? And if we connect it with our topic, it differs and comes with the realities, problems, and situations of certain people like, in this case, the East and the West. More money, more vacations, more cars, more houses, more food, more sex, more power.
We’re taught that in many ways, more stuff gives more happiness. By the new millennium, it numbered nearly six million. From the broad differences between East and West, to subtle variation between US states, it is becoming increasingly clear that history, geography and culture can change how we all think in subtle and surprising ways – right down to our visual perception.
Luckily, scientists have done lots of research on what makes people happy. Almost all the people he questioned are not directly involved in farming, of course – but the historical traditions of their regions are still shaping their thinking. How East and West think in profoundly different ways, influential article in the journal Behavioral and Brain Sciences, our social orientation may have a genetic element, recently profiled the thinking styles of British Bangladeshi families in East London, score higher on measures of individualism, Shinobu Kitayama at the University of Michigan has found, : the more likely you are to get infection, the more collectivist you are. “If we are what we see, and we are attending to different stuff, then we are living in different worlds,” says Henrich.
A comparison of culture and philosophy between Eastern and Western societies. Few people living in Hokkaido today have ever needed to conquer the wilderness themselves. As Hussain points out, there are many historic connections between Eastern and Western countries that will mean that some people straddle both ways of thinking, and factors like age and class will also have an effect. Though I am new to reading the depths of Philosophy, I am finding that all Philosophy is correct with the only difference of which question are you asking. “Whereas if you are thinking holistically, you would think other things might be going on between those people: maybe the big guy is the boss or the father,” explains Henrich. Whereas Japanese people from other islands were more likely to explore the context – such as the pressure to succeed – the Hokkaido Japanese were more likely to blame the player’s personality or a flaw in his moral character.
American agriculturists such as William S Clark helped tame Hokkaido. This tendency for self-inflation appears to be almost completely absent in a range of studies across East Asia; in fact, in some cases the participants were more likely to underestimate their abilities than to inflate their sense of self-worth.
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